The Three Major Philosophical Epochs

By Douglas Molgaard

Premodernism (Beginnings up to 1650’s)

Epistemology. The primary epistemology of the premodern period was based upon revealed knowledge from authoritative sources. In premodern times it was believed that Ultimate Truth could be known and the way to this knowledge is through direct revelation. This direct revelation was generally assumed to come from God or a god.

Sources of Authority. The church, being the holders and interpreters of revealed knowledge, were the primary authority source in premodern time.

Modernism (1650-1950’s)

Epistemology. Two new approaches to knowing became dominant in the modern period. The first was empiricism (knowing through the senses) which gradually evolved into scientific empiricism or modern science with the development of modernist methodology. The second epistemological approach of this period was reason or logic. Often, science and reason were collaboratively or in conjunction with each other.

Sources of Authority. As the shift in power moved away from the church, politics (governments, kings, etc.) and universities (scholars, professors) took over as the primary sources of authority. Oftentimes, a religious perspective was integrated into these modern authority sources, but the church no longer enjoyed the privilidged power position.

Postmodernism (1950’s to current times)

Epistemology. Postmodenism brought with it a quesioning of the previous approaches to knowing. Instead of relying on one approach to knowing, they advocate for an epistemological pluralism which utilizes multiple ways of knowing. This can include the premodern ways (revelation) and modern ways (sceince & reason), along with many other ways of knowing such as intuition, relational, and spiritual.

Sources of Authority. Postmodern approaches seek to deconstruct previous authority sources and power. Because power is distrusted, they attempt to set up a less hierarchial approach in which authority sources are more diffuse.

 From Louis Hoffman, Ph.D.

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